Learning and using relational theories

Much of human knowledge is organized into sophisticated systems that are often called intuitive theories. We propose that intuitive theories are mentally repre- sented in a logical language, and that the subjective complexity of a theory is determined by the length of its representation in this language. This complexity measure helps to explain how theories are learned from relational data, and how they support inductive inferences about unobserved relations. We describe two experiments that test our approach, and show that it provides a better account of human learning and reasoning than an approach developed by Goodman [1]. What is a theory, and what makes one theory better than another? Questions like these are of obvious interest to philosophers of science but are also discussed by psychologists, who have argued that everyday knowledge is organized into rich and complex systems that are similar in many respects to scientific theories. Even young children, for instance, have systematic beliefs about domains including folk physics, folk biology, and folk psychology [2]. Intuitive theories like these play many of the same roles as scientific theories: in particular, both kinds of theories are used to explain and encode observations of the world, and to predict future observations. This paper explores the nature, use and acquisition of simple theories. Consider, for instance, an anthropologist who has just begun to study the social structure of a remote tribe, and observes that certain words are used to indicate relationships between selected pairs of individuals. Suppose that term T1(·, ·) can be glossed as ancestor(·, ·), and that T2(·, ·) can be glossed as friend(·, ·). The anthropologist might discover that the first term is transitive, and that the second term is symmetric with a few exceptions. Suppose that term T3(·, ·) can be glossed as defers to(·, ·), and that the tribe divides into two castes such that members of the second caste defer to members of the first